Thursday, 2 June 2022

Heraclitus

 (Excerpt from Heroes of History by Will Durant)

At Ephesus, whose temple to Artemis Diana was among the Seven Wonders of the Ancient world, Heraclitus, three hundred years before Plato, expounded in enigmatic apothegms a philosophy of evolution which must have delighted Hegel, Darwin, Spencer and Nietzsche.

 

Two ideas fascinated him.

Change is universal, and energy is indestructible and everlasting.

Nothing is, everything becomes.

Everything is always ceasing to be what it is

and becoming what it will be.

"all things flow" (Panta rei),

and "you can never dip your foot in the same water in a flowing stream";

The universe is one vast, restless, ceaseless, "Becoming."


Here in a sentence or two, is half the philosophy that Hegel expounded in 1830 A.D.

 

But under the flux, 

Heraclitus saw a never-diminished reality which he called "Fire",

by which he seems to have meant "force" or "energy."

The individual soul is a passing tongue of the endlessly changing flame of life.


Man is a fitful moment in that flame. "Kindled and put out like a light in the dark."

God is the eternal Fire, the omnipresent energy of the fluent world. 

In the universal flux anything can in time change into its opposite; 

good can become evil, evil can become good,

life becomes death, death becomes life.


Opposites are two sides of the same thing;

Strength is the tension of opposites;

"Strife" (Competition) "is the father of all and the kin of all;

Some he has marked out to be gods, and some to be men;

some he made slaves, and some free."

In the end, Heraclitus concluded, "strife is justice"; the competition of individuals, groups, institutions, states and empires constitutes nature’s supreme court, from whose verdict there is no appeal.


Sunday, 2 May 2021

The African warrior Queen Muhumuza that fought colonialism

 The African resistance against colonial rule in East Africa was a common theme in the 20th century leading up to independence with many African societies seeking to free themselves from its yoke. At the beginning of the 20th century, a movement ensued against colonialism in Southwestern Ugandan, northern Rwanda and northern Tanzania. Its leader, a Ugandan warrior Queen named Muhumuza who had been the wife of King Kigeli IV Rwabugiri until his demise in 1895. The movement came to be known as the Nyabingi movement or cult. 



The Nyabingi cult predates Queen Muhumuza. It was one of the several prominent religions in the Kigezi district of Uganda during pre-colonial Africa. Although there are different oral traditions about the origins of this Nyabingi deity, it is widely accepted that Nyabingi was the spirit of a legendary Rwandan/Ugandan/Tanzanianian woman whose name is reported to mean “the one who possesses many things”. 

She was thought to be a powerful force in everyday life and it was connected to fertility, health, production of farm yields. From her doctrine of action, militancy, and courage, Nyabingi also came to be known as Rutatiina-Mireego – one who never fears bows and arrows. The cult gained popularity because of its spiritual and temporal ideals. The Nyabingi cult had long been used as an ideology of resistance long before colonialism. Rwandan kings resented this deity because of its anti-monarchical underpinnings. 

It was popular among the Kiga people who resisted King Rwabugiri IV expansionist policies. In social conflicts, the Nyabingi religion was a religion of the oppressed and provided a foundation for solidarity, courage, and action against the oppressors.  

Queen Muhumuza and the Nyabingi resistance movement

Muhumuza is now regarded as one of the most formidable warrior Queens in African History. However, before she led the Nyabingi movement, she had been one of the king’s wives at the Rwandan royal court. Following the death of King Rwabugiri in 1895, she was left widowed and a succession battle ensued after Rwabugiri’s favourite wife, Kanjora overthrew the chosen successor Rutarindwa, and enthroned her son, Musinga. Muhumuza fled north to Mpororo with her son Biregeya to escape the massacre. While in the north, she adopted the Nyabingi and became a popular umugirwa or medium of Nyabingi.  

By claiming spiritual authority through Nyabingi, Muhumuza was able to rally the Abakiga people of Southern Uganda behind her to challenge Musinga’s claim to the throne. In response, Musinga asked the German colonisers to help defeat the Muhumuza Movement. However, not all Bakiga paid homage to her for example Basigi of Kagarama had no sympathy for any Rwandan aristocrats given their history that had been characterised by Rwabugiri’s raids. They enlisted the support of the British against her. As a result, Muhumuza’s Nyabingi movement grew into an anti-colonial campaign against monarchical collaborators and colonialists. The German and British forces became aware of the increasing danger of her influence within the region.

Emin Pasha described Muhumuza as ‘Queen Nyabingi’ who governed the pastoralist state of Mpororo. That she communicated with her subjects through a screen of bark cloth and such was her mystique that she had ‘never been seen by anyone, not even by her own subjects’. In Mpororo, as in ancient Kingdoms of Ankole and Karagwe, she was said to be ‘capable of bewitching people and also benefitting them.’ Kiga highlanders found her to be a compelling figure.  

It is claimed that Muhumuza instructed her followers to search for a sacred drum, Karinga, a symbol of Rwandan royal power and that upon finding it, her son Biregeya would become King and all her followers would receive cows from underground. She also predicted that her followers would be invulnerable and that bullets would turn to water, a common motif of rebel propaganda. Muhumuza had six men in her retinue who carried her shoulder-high, on a palanquin whenever she wished to travel. Many believed her to be the reincarnation of Nyabingi, the legendary female spirit. Such was her influence that at the height of her powers, there were some 3,000 people living around her fortified home in Southern Kigezi. Her granaries bulged with produce, and there were great quantities of dried meat in her larders.  

Muhumuza became increasingly hostile towards European colonialists who were manipulating Musinga to enforce themselves in the region. While she had little love for Europeans she never attacked them directly, preferring to focus on chiefs loyal to them. This led to an influx of refugees to Ikumba, the headquarters of colonial administration seeking protection. Muhumuza was arrested and jailed at Bukoba in 1908 by German and collaborating Rwandan forces for her continued aggression against the colonial powers.  

She escaped from Bukoba in 1911 and returned to Uganda but found the political situation had changed as European-led forces were now established. She later proclaimed herself as Queen of Ndorwa, present-day Kigezi. She spearheaded another anti-colonial uprising and declared that she would drive out German and British colonialists who had embarked on setting boundaries between British and German territories within the region.  

The British and German forces set out on a joint mission to capture her. A surprise colonial attack under Capt. Reid, who commanded a contingent of King’s African Rifles and local levies, led to a six-hour battle and her defeat. About 40 of her Bakiga allies were killed. She was captured lightly wounded in the foot and exiled to Kampala. Unlike other rebel leaders who were interned for shorter periods, the English were afraid to let her leave Kampala and return to Kigezi. Such was the reputation of her power. The Western Provincial Commissioner earlier wrote in 1920: 

 “it would be a grave mistake to allow her to return to Kigezi for I am confident that she would, in a very short time, be the cause of serious trouble… the cost of suppressing a native outbreak in Rukiga, which Muhumuza would be quite capable of causing about the middle of the next beer drinking season might be very considerable, not only in money but in lives” 

A sympathetic account of her by Bessel, a colonial cadet officer who served in Kigezi as a civil servant, who met and interviewed her for an article on Nyabingi in 1938 stated: 

“An extraordinary woman… fighting for a just cause with very little more than necessary violence, she deserved to attain her objective and certainly would have but for European intervention”  

Queen Muhumuza and the Nyabingi movement had a lasting legacy within the region and beyond. Her arrest and exile to Kampala led to the enactment of the Colonial Witch Craft Ordinance of 1912 which outlawed practicing “non-orthodox” beliefs such as Nyabingi. She inspired the Nyabinghi underpinnings of Rastafarianism because of her fight against colonialism. As one of the pioneers of the African struggle against colonialism, Queen Muhumuza deserves recognition among the pantheon of great African leaders given that during her time, it was unheard of for a woman of her charismatic character to fight against colonialists. Despite her arrest, the Nyabingi movement continued until 1930 when the Great East African Revival took root within the region and established Christianity. The British colonialists had realized the futility of using purely military means against Nyabingi. Such is her lasting influence that Queen Muhumuza should continue to be remembered in the annals of African history. 

Chadwick Boseman's Wakanda legacy to Africa


 The 2018 movie Black Panther gained worldwide acclaim and won three academy awards the year following its release, the first Oscars for Marvel studios. The movie that stars the deceased actor, Chadwick Boseman has become a cultural watershed in popular and Black culture all over the globe for its "Wakanda forever" hallmark crossed arms to chest salute. 

It has enthralled and impacted the movie industry across the globe becoming the ninth highest-grossing of all time, the highest-grossing solo superhero film, and the highest-grossing movie by a black director. The movie also features other notable Black actors like Lupita Nyong'o, Micheal B Jordan, Daniel Kaluuya, Forest Whitaker, Leticia Wright, Danai Gurira, and Winston Duke.

Chadwick Boseman succumbed to colon cancer on 28th August 2020 leaving behind a legacy of starring in a number of movies where he played the part of great African-American role models like Thurgood Marshall, the first black supreme court justice of USA, and Jackie Robinson, the first Black athlete to play in Major League Baseball. For a man who sought to inspire black people on the TV screens while battling cancer, Chadwick Boseman was a true hero. After the news of his death, Former US president, Barack Obama tweeted that when he first met the actor during the shooting of Jackie Robinson in 42, he could tell straight away that he was blessed.

But most of us will truly remember him for the movie Black Panther where he brought royalty, authenticity, and character on screen, in a role where he insisted on using the original African accent to depict the king of Wakanda, T’challa. The fantasy movie Black Panther tells a story of an isolated African country of Wakanda rich in the mineral vibranium, with high technological advancements in military, health, infrastructure, and communication systems. 

The African country uses its mineral resources to advance itself and keeps an isolationist stance from the rest of the world, fearing that the discovery of vibranium may loose upon the world war and conflict if it falls in the wrong hands. Whereas the movie is every bit entertaining as it is exciting, Black Panther and the fantasy African country of Wakanda has left a lasting impression. Perhaps Chadwick Boseman's and Marvel’s greatest gift to the continent of Africa. The movie has valuable themes and lessons if one scratches the surface despite Marvel's disclaimer that any similarity to persons and events is unintentional. These are some of the invaluable lessons from the movie that might draw parallels with real-life contemporary Africa and African history;

Self-sufficiency of the African continent: Africa is a continent rich in mineral resources like copper, gold, diamond, cobalt. Vibranium in the movie Black Panther is an allegory to the mineral wealth of the continent. However, whereas in the movie, Wakanda uses its mineral resources to develop itself and make technological advancements, in real-life Africa, the reverse is true. A classic example is the DRC, a country rich in mineral resources and accounts for an estimated 70% of the world's cobalt reserves. The country is torn by endless internal conflicts from rebel groups, its minerals are exploited by world powers and big tech companies like Apple, Google, Tesla. Ironically, Apple is the world's first trillion-dollar company. The movie depicts what African countries like Congo can achieve if they were to utilize their mineral resources for their own development.

Africa's historical sin of abandoning its offspring to the outside world of slavery, the most famous being the Trans Atlantic slave trade. T’challa while visiting his ancestors consults his father T’chaka about a Wakandan man he had come across during the mission to catch Klaue. The Wakandan turns out to be N’jobu's son, the brother to King T'chaka. T’challa remonstrates with his dead father about why he abandoned the young boy to the outside world, perhaps his father's greatest mistake. T'challa vows to correct that mistake by opening up Wakanda to the people of Africa who face injustice in the outside world.

The movie also depicts the division that was apparent in post-independent Africa over conflicting views and ideas – the crevices that gave way to western imperial influence on the African continent. King T’chaka and his brother N'jobu disagree on Wakanda's role in world politics given the immense resources it has like vibranium. As a result, N’jobu collaborates with outsiders to steal vibranium from Wakanda which incurs the king's wrath. This results in N'jobu's death at the hands of King T'chaka leaving N'jobu's son N'jadaka orphaned and abandoned to the outside world. N'jobu's collaboration with an outsider Klaue opens up Wakanda to the threat of outside exploitation and causes internal division when Klaue enables N’jadaka to return to Wakanda to overthrow King T’challa. N'jadaka plans to use vibranium to pursue his agenda of dominating the rest of the world which according to King T'challa is not the Wakandan way and would make the nation similar to the colonizers. Wakanda is on the brink of destruction from the civil war in a conflict between N'jadaka and King T'chala. 

This is an allegoric portrayal of the problems that faced post-independent African countries which stemmed from internal division and led to civil war and coups. The classic example is the conflicts between post-independent African leaders like Patrice Lumumba, the first prime minister of independent day Zaire, now DRC, and Mobutu Sese Seko, the army commander of the national army. Mobutu conspires with CIA and Belgian officials to murder Patrice Lumumba and take over Congo. The same story is seen in Burkina Faso where Blaise Campaore, second in command to Thomas Sankara, the revolutionary father of Burkina Faso, betrays him with the collusion of French authorities to stage a coup and throw Burkina Faso into the hands of imperialists. Although the comparisons might be seen as far fetched and not directly portrayed by the movie Black Panther, they offer parallels between the fantasy world of Wakanda and Africa.

The movie Black Panther offers a storytelling cinematic platform that is very effective in inspiring the young African generation to look at what the ideal world of a self-sufficient Africa can achieve. It also provides lessons of unity and good leadership that has for so long evaded Africa. The movie ends with a message of unity in diversity rather than world domination. Black Panther is Chadwick Boseman’s Wakanda legacy to Africa and the rest of the world.


Monday, 1 June 2020

Defiant

Have you ever felt that you don't deserve to be where you are now.

Have you ever felt your dreams and hopes suffocated but you cling on.

Have you ever felt somehow betrayed by the constellation of stars and the whole cosmic order.

Have you ever asked: Why me? Why me??


Have you ever felt the sharp pain of unrealised ambition and promise.

Have you ever felt the dread and anger at being unfairly judged inadequate.

Have you ever felt so damned by a person's whims to which you held no blame.

Have you ever wondered whether God desired it to happen. Our most gracious Father.

Have you ever felt wrongly condemned but remained defiant. 

Sunday, 24 May 2020

Why should any Ugandan pay a bribe?

In Uganda, there is a common held belief that if you are chasing a public service, and you want it done quicky, you have to pay a bribe. We've grown so accustomed to it that it now looks normal. In Uganda, everyone jumps queues, no one is patient. In Runyankore - Rukiiga, there is a saying that ekirirema sente, ekyo okinage loosely translated as there's nothing money can't buy. People love money and bribes so much, that there's nothing so sacred that cannot be bought at a price. From holy rice, prophecies, to justice in the courts of law, everything is up for sell at the right price. In Uganda, the constitution can be amended at the right price. Historical safe guards in the constitution such as the term limit and the age limit were eviscerated after bribing members of parliament.




Perhaps you are wondering why am disparaging my country, dragging it in the mud. But the only way to move forward is to acknowledge the present truth and charter a different path in the right direction. The country's ethos are built on the foundation of corruption, influence peddling and bribes. Yesterday a good friend of mine who invented a fintech called pocket pesa, disclosed to me about how it cannot work without Ugandan technocrats getting a rip off. My sister's husband wanted to start a metal scrapping business to begin exporting scrap abroad but they were told that the business is a dead end because it belongs to abanene mu gavumenti. That apparently, metal scrap business is the monopoly of an indian crony who works for high placement individuals in the government. When i wanted to get a passport, i phoned one of the officials whom i was told could help me. The man derisively told me that i had to part with shs. 700,000. The sheer confidence and arrogance deeply offended me. It unsetted the deep wells of my conscience (Thank God now applying for and getting a passport can be done online). The cutting corners way of doing things has had an unintended consequence to innocent Ugandans. Most Ugandans are prejudiced because they come from the western region where the ruling head of state comes from. There is a wrongly held assumption that people from western uganda benefit from the corruption and bribery that goes on in the country. Money has no tribe. Bribes are not the monopoly of a paticular people but those that use their influence to elicit gain. Even when it is their duty to serve the people. A friend of mine who works at government body disclosed to me that no body cares about the common good of the people. Everyone serves their selfish interests. Imagine the dysfunctionality of the whole government when everyone serves their selfish ends. Unworkable bureaucratic systems that sustain corruption. Sheer mediocrity and incompetence. Apathy that one man cannot make the difference when the whole system is rotten. The prevailing notion that there's not a thing any one person can do to extricate themselves out of this cobweb of dysfunctionality.  Perhaps it's time we thought: why should any Ugandan pay a bribe. Don't we enable the system by sustaining it. What if we all took the high road and endured inefficiencies in the short run in order to destroy and supplant the corrupt system inherent in these bureaucratic institutions in Uganda. What if we, the people who are getting ripped off said: 'Enough. We can no longer pay you to do your job'. Wouldn't Uganda be a much better place? With efficient government institutions and systems. Wouldn't you get a driving permit by paying the statutory fee of shs. 150,000 instead of the inflated sum of shs. 600,000. The problem is that in Uganda, sometimes corruption is privatised. The function that should be played by government authorities is let out to private individuals and companies. The ordinary individual has no safe guard. What if all the influence peddling and corruption in this country was no more. Uganda would be the most beautiful country on earth. There would be no tribal prejudices, no short sightedness in government. Imagine if rule of law prevailed in this country and laws were enforced as they are written in statute books. Ahh. Imagine if people chased high ideals rather than the issues of daily bread that do not solve the systemic problems in this country. Is our next generation up to the task of building the ideal Uganda we all want to live in. This beautiful pearl of Africa where the mighty and the ordinary would have equal rights before the law. Where fair competition is the supreme court beyond which there is no appeal. Imagine.


Saturday, 23 May 2020

600 years since the beginning of trans Atlantic slave trade: What lessons can still be learnt by contemporary Africa.

The trans-Atlantic slave trade is one of the most notorious historical epochs of barbarism, human suffering, and degradation of human dignity that the world has ever known. Despite the fact that slavery existed before in other civilizations like among the Greeks and the Romans, Trans Atlantic slave trade is peculiar with scholars like Thomas Sowell and Robert L. Harris terming it as western hemisphere Chattel slavery. This is because Africans were sold as movable commodities and stacked in Slave ships to be transported to the new world in the western hemisphere where they would work on sugar, cotton, cocoa plantations and gold, silver mines in very dehumanizing conditions. Patrick Manning estimates that about 12 million slaves entered the Atlantic trade between the 16th and 19th century, but about 1.5 million died on board ship.

Before the advent of Trans Atlantic slave trade, African societies considered themselves distinct with no common African-black identity among the different ethnic groups. They invaded neighbouring enemy groups and took captives for local slave ports. These endemic war fares and hostilities offered fertile ground to slave trade with the European world as the captive slaves were considered "other", not part of the people of the ethnic group or "tribe". Therefore, African kings held no particular loyalty to them. African leaders maintained and controlled the supply of captives to the Atlantic slave trade. African leaders were influenced by Europeans who offered them the prospect of acquiring guns and annexing neighbouring groups. They also became very wealthy from the trade. Therefore, for most African kingdoms, it was more beneficial to engage in slave trade than not to. For example the Kingdom of Dahomey became one of the most prosperous nations: total receipts from slave exports were an estimated £250,000 per year by 1750. However, in the long run, the scale of the Atlantic trade caused instability and collapse in many African states as a result of competition with each other. The Trans Atlantic Slave Trade offers lessons that can be applied to contemporary Africa.

1. The need for African unity. While addressing the Organization of the African Union, Kwame Nkrumah made  a clarion call that Africa must unite or perish. The Trans Atlantic Slave Trade flourished and weakened African states in the long run because African societies viewed themselves as distinct from one another with no common African identity. One of the lasting legacies of this trade is modern day racism. The idea that one people is inferior to another as a result of 400 years of bondage and servitude. This kind of racial prejudice affects all black people. Therefore, it is only right for black Africans to recognize themselves as a people. The late Steve Biko, author of Black Consciousness, emphasized the need for Africans to have a consciousness of themselves as a black people of African descent regardless of ethnicity, tribe or kinship ties.

Furthermore, Professor Kanyeihamba, Ugandan former supreme court justice, asserts in his book Constitutional Law and government in Uganda, that contemporary Africa is made up of sovereign countries with colonial boundaries that were delineated following geographical features rather than tribal and ethnic ties among the people. These superficial boundaries do not serve African unity. The 2018 African Continental Free Trade Area treaty that seeks to allow free movement of Africans and intra-African trade is a great step forward towards African unity.

2. African leaders must have a vision for Africa for all Africans rather than a few compradors and cronies who serve external imperialists interests. Selfish African leaders had a myopic vision of Africa that only benefited themselves and the ruling class that could own slaves. The post colonial African state has often been used as a tool for primitive accumulation of capital for private gain by the ruling class, at the expense wider national interests of the African people. Corruption, patronage, nepotism have characterized contemporary Africa contributing to high rates of unemployment, African immigrants (economic survivors) are forced to move to Europe, Asia often with attendant on ocean seas and human trafficking. This negative aspect of freedom and limited choices draws parallels with the forced migration of Africans during the trans Atlantic slave trade. To avoid a repeat of such forced migrations African leaders must focus on absorbing African labour into their emerging economies.

The trans-Atlantic Slave Trade was an ugly chapter in the history of Africa. The abolition of the trade began in 1807 when England decided that it was illegal to use slave labour and led campaigns to eradicate the practice. However, it should be noted that England had already benefited greatly from this trade and it was no longer deemed necessary. This is owing to the fact that the industrial revolution had already taken hold and slave labour was no longer necessary to produce commodities. The trade had also started experiencing disruptions from pirates in the oceans of the pacific who no longer served the interests of the crown and the British nobility. This illustrates the realpolitik approach that African countries must always adopt to safeguard their interests rather than rely on the 'good will' of the external world. Africa must unite in order to play a greater role on the international plane. After all, it was the disjointed nature of African societies that rendered them prone to slave trade in the first place.

Wednesday, 6 May 2020

The Ugly face of terrible appetites

In his addresses to the nation, President Museveni has often described the fight against COVID-19 as war, a matter of life and death. This statement has been sort of a mantra that has influenced government's approach towards containing the virus while responding decisively to eliminate any lingering threats that might give room to the spread of the virus.

The measures have included declaring lockdowns albeit in stages, from a partial lockdown to a total lockdown with the exception of essential workers. The government has been praised for moving in early to contain the spread of the virus with the current total of confirmed cases standing at only 56 (as a new case was recorded yesterday) and recoveries at 38. Despite the plaudits that the containment of the virus may attract, the fight against COVID-19 in Uganda has resuscitated the old and all too familiar face of terrible appetites.

If you have lived in Uganda long enough, you will by now have known that nothing can shock you. From nerve provoking headlines about MPs being given 20 million Uganda shillings to help in the fight against COVID-19, to OPM officials arrested for inflating relief food prices. Everyday seems to bring with it the same old story that we have grown so accustomed to. The weary public seems to be numbed against such shocks. Only a week ago, government officials were discovered storing food and other essential items supplied by the private sector to help in the fight against COVID-19 in their homes. Now there is news reeling around about a racket selling movement stickers to members of the public on the black market, which is the sole responsibility that had been given to Ministry of Works and Transport (to issue the said stickers aimed at allowing essential workers use their private cars during the lockdown). It is claimed that some of the movement stickers are sold by government officials working in the said Ministry with each sticker going for a fee between shs. 200,000 and shs. 500,000. The security has quickly moved in to crackdown on the vice. Despite all this intermittent avarice, the private sector continues to show tremendous leadership in the fight against COVID-19.

Following the announcement of lockdown measures, a wave of enthusiasm towards philanthropy has swept the entire business community. Whether owing to the realisation that the state cannot afford social protection schemes or for their own enlightened self-interest, the private sector has made enormous contribution in the fight against the virus.
These contributions have been made to the National Task Force on COVID-19 through which government has been able to supply food to the targeted group of city dwellers who live hand to mouth and have lost their streams of income as a result of the lockdown.

However, it still remains perplexing that a country like Uganda which is widely considered to lack the resources to fight COVID-19 and is depending on private sector benevolence and external donations, can allocate to its Members of Parliament, a hefty sum of 20 million shillings when a large section of Ugandans is facing tough economic times. To a remarkable contrast, other neighbouring countries like Kenya and Rwanda have cut allowances and salaries of top government officials to contribute in the fight against the crisis.
As the private sector sacrifices and makes philanthropic efforts in the fight against COVID-19, unscrupulous government officials are busy pillaging the country. The virus has exposed the avarice of government officials at the time when the public needs them to be more conscientious of the wider public and suspend their avarice and gluttony. As the President has said time and again, this is war. And there is nothing as disgraceful as a war profiteer when people's livelihoods continue to hang in balance.


Will the Global economic system and the US dollar survive COVID-19 crisis?

Introduction.

Coronavirus disease (covid-19) is an infectious disease caused by a newly discovered coronavirus.  The disease causes respiratory illness (like flu) with symptoms such as a cough, fever, and in more severe cases, difficulty breathing. Covid-19 has been declared a global pandemic by the World Health Organization (WHO)  and has now spread in 210 countries.  This has swung countries worldwide into taking drastic measures to contain the virus, including declaring total lockdowns on the public with only essential activities allowed to operate. It is estimated that ¼ of the world population is confined to their homes as a result of the lockdowns.  This has caused a global economic shutdown of businesses, restaurants, disruption of supply chains with experts predicting that the covid-19 crisis could lead to an economic recession worse that the 2008 financial crisis. The crisis could have a destabilizing effect to the entire post second world war global economic system based on liberalization of trade and globalization.

The post-world war 2 economic system.

Towards the end of the second world war, the Allied powers came together in 1944 to plan a new economic order for the post-war world which avoid a repeat of disastrous policy mistakes of the 1920s and 1930s. 44 countries met in Bretton woods with the principal goals of creating an efficient foreign exchange system, preventing competitive devaluation of currencies and promoting international economic growth.  At the end of  world war II, the US accounted for half of the world’s GDP with Europe and Japan destroyed by the war and the dollar emerged as the most powerful currency.  The United states also controlled two thirds of the world’s gold. The Bretton woods Agreement decided that world’s currencies could no longer be backed by gold, but they could be backed by the US dollar, which was itself  to be backed by gold.  The dollar officially became the world’s global reserve currency. The Bretton woods system minimized international currency exchange rate volatility which helped international relations.

Collapse of the Bretton woods system.
However, in 1971, concerned that the US gold supply was no longer adequate to cover the number of dollars in circulation, President Richard Nixon declared a temporary suspension of the dollar’s convertibility into gold. By 1973 the Bretton woods system had collapsed and countries were now free to choose any exchange arrangement of their currency, except pegging their value to gold. This gave birth to the floating exchange regime where the currency price of a nation is set by the forex market based on supply and demand relative to other countries. The US dollar emerged as dominant currency for global transactions due to its attractiveness as a safe haven currency (store for value) and robustness of the US economy. Most international exchanges were ochestrated in dollars making it the defacto world currency.

Bretton woods Institutions.
The Bretton woods Agreement also established the International Monetary Fund (IMF) and the World Bank and later on the GATT presently known as the WTO. They remain the lasting legacies of the Bretton woods conference of 1944.  These institutions were to operate in accordance with liberal economic principles , namely a free market economy, and to advance a model of economic development based on private sector led growth, trade and capital liberalization.  With most countries currently under lockdown and global supply chains disrupted, this could disrupt global trade which has flourished as a result of increased globalization and integrated financial markets hence posing a challenge to the global economic order.

The emergence of Bitcoin and the libertarian movement. 

The aftermath of the 2008 global financial crisis led to the birth of Bitcoin. Bitcoin grew out of a libertarian movement created by an unknown individual or group of individuals identified as Satoshi Nakamoto. It was aimed at supplanting the centralized authority and replacing it with a decentralized system of exchanging value based on peer to peer connection secured by block chain technology. Since centralized institutions like banks and central banks were to blame for the 2008 financial crisis, Bitcoin was created to be a safe haven against fiat currency controlled and manipulated by centralized  financial institutions.

The Global recession and intervention of governments: The US stimulus package and its impact on the US dollar.

It is predicted that the current covid-19 crisis could lead to a global recession much worse than the 2008 financial crisis. As a result, governments have made interventions to make their economies to help their economies through reduction of interest rates, loans to businesses, social welfare packages to the people who are unemployed etc.
The impact of the $2 trillion stimulus package on the dollar on other currencies.
The U.S Senate passed a bi partisan piece of legislation (CARE ACT) to backstop the impact of the corona virus. This legislation has authorized the federal reserve to make a $ 2 trillion dollar stimulus package majority of which is to help small businesses, provide income for the unemployed and those in the gig economy in order to cushion them from the financial crisis. The stimulus package has weakened the dollar against the basket of other currencies and reduced demand for the safe haven currency. Investors will less likely reduce dollar exposure with millions of Americans filing jobless claims. It is hoped that the stimulus package will initially weaken the dollar but that it will later recover to stronger levels.  However, Bullion Investor Dan Tapiero has commented that the value of money will decrease if the government keeps printing it and distributing. This could devalue savings and people will opt for safe havens for investments. Bitcoin and cryptocurrencies present such an option which is also without its own perks. Initially, it was widely a popular sentiment that Bitcoin was a safe haven asset.  But it has not fulfilled that role in 2020 having lost roughly half of its value in a single week in march amidst the global economic crisis surrounding Coronavirus crisis.  That said, Bitcoin was not supposed to be a safe haven against any generic form of economic turmoil. Instead Bitcoin was designed as a hedge against a potential collapse of the fiat currency system. The federal reserve has promised made it clear that they are able to create an unlimited amount of cash to respond to the coronavirus crisis. Bitcoin, of course, is immune to this problem since it was designed to have no central authority that can make such decisions to print more cash. This makes it a buffer against such interventions. If governments continue spending money that they do not have, this will devalue fiat currencies and ultimately lead to hyperinflation. In case such a situation arise, Bitcoin will be tested as a safe haven against fiat currency.

The Chinese e-RMB, a threat to the dollar? 

As the US continues to grapple with whether to keep the economy in lockdown as cases continue to rise, manufacturing in China has resumed with 80% of firms back in production having successfully contained the virus by undertaking stringent lockdown measures.. Prior to the Corona virus outbreak, China dominated global manufacturing with 20% world’s goods produced in china.  Despite China dominating global trade, the Chinese currency accounts for 1.6% of global transactions. By comparison, the US dollar went from 39.4% of all transactions in March 2018 to 44 in March 2020.  The dollars dominance stems from the fact that the dollar accounts for 60% of foreign reserves in central banks world wide.  Most of the world’s precious commodities like oil continue to be traded in the US dollar earning it the christened name ‘petro dollar'. China itself continues to peg its currency against the dollar and has accumulated approximately $3 trillion in foreign exchange reserves as of March 2020.  It could dump the dollar and weaken it but the problem is that China is also the largest creditor to the US owning  $1.07 trillion, or about 5%, of the $23 trillion U.S. national debt, which is more than any other foreign country.  Therefore, dumping the dollar would be against the short term interests of China. However, the Chinese government has announced its plans to roll out a digital currency, the e-RMB which is set to be tested in China’s major cities.  This sovereign digital currency will be pegged against the Chinese Yuan and will be used as an alternative to the dollar settlement system. As a result of Corona virus, digital payment is seen as the popular option of making payments to avoid contact. Previously, Chinese businesses have been using the US dollar to pay for imports. The e-RMB once adopted could become a more attractive option to make monetary settlements. If China adopts the e-RMB, USA could follow suit and come up with its own digital dollar currency.

Corporate Philanthropy and Covid-19 crisis in Uganda

ABSTRACT

In the wake of the COVID-19 crisis and the subsequent lockdown imposed by government, corporate CEOs have shown great leadership in ramping up the charge for corporate philanthropy to support ordinary Ugandans affected by the lockdown. Individuals, learning, religious and cultural institutions have followed suit. This article argues that corporate philanthropy during the COVID-19 crisis enhances the shareholder, stakeholder and intrinsic value of the company. The article also argues that the state centralization of philanthropy as a result of instituting the National Taskforce on COVID-19 diminishes the freedom of private actors and is inherently weak and less effective in enhancing the welfare of people during this covid-19 crisis.

INTRODUCTION.
Coronavirus, also called COVID-19 has been declared a global pandemic, meaning it will have sustained global impact. Governments worldwide have imposed lockdowns to encourage social distancing and isolation. As a result, the global economy has plunged with experts predicting another economic recession that might supersede the 2008 financial crisis. Governments worldwide have made economic interventions to support people locked in their homes and stimulate businesses that have been affected by the lockdowns. Measures taken by central banks worldwide have included cutting interest rates, fiscal and monetary stimulus, quantitative easing to mention a few. A case in point is the ‘helicopter money’ intervention by the US government to help families, and businesses withstand the economic haemorrhage caused by covid-19. UK has also made the same interventions by paying up to 80% of the wages of furloughed workers.(i)

The African response to effects of COVID-19 lockdown: A case of Uganda.
Most African countries cannot afford to introduce social safety nets like those employed in Western countries. Only a handful of countries like Kenya and South Africa have put in place social protection measures. This is largely in part because African countries do not have enough money to do more. Between 2010 and 218 average public debt in sub-Saharan Africa has risen from 40% to 59% of GDP. Any fiscal response on the scale seen in the rich world would require outside help. (ii) This therefore begs the question: How have African countries responded to the effects of COVID-19 lockdown to populace. In the case of Uganda, the answer has been wide scale philanthropy. Perhaps out of genuine realization that their governments can only do so much, or conscientiousness towards the plight of ordinary people, private individuals and corporate companies have engaged in philanthropy to help the population that has been put out of work cope with the lockdown. This paper will analyze and critique the philanthropic approach and the state in Uganda. Particularly about whether a state centric philanthropy approach that has been adopted in Uganda is the most effective and efficient way of utilizing limited resources offered by private individuals, corporate companies, cultural and religious institutions.

Philanthropy in Uganda.
Philanthropy derived philanthropos means voluntary, active, non-reciprocal efforts (financial, organizational, human resources, etc.) by an entity with the sole purpose of benefiting human beings, or fulfilling an unmet social need, regardless of any specific ‘return on investment’ for the donor. The primary responsibility for human development undoubtedly rests with national governments and their administrations. However, government burdened by continuing deficits may lack the resources to effectively address many pressing national concerns. Therefore, private individuals, large corporations and other religious and cultural institutions can fill this gap by engaging in philanthropy
Philanthropy as a concept has always been key to promoting the social welfare of society. Although parallel to the state, philanthropy has always reinforced state efforts to improve the living conditions of the wider society where the state cannot reach. As a result, philanthropy has buffered the state against social discontent and uprising, hence preserving it. David Owen, an English historian argues that during the Tudor era in England, the key motivating factor in the enthusiasm that was shown for philanthropy was the realization by the donors that failure to address social problems associated with poverty would harm the wider fabric of society and perhaps lead to unrest and even revolt.(iii) In African countries like Uganda that are already burdened by budget deficits, the state may not have the capacity to address the effect caused by the lockdown on the economic survival of most Ugandans. Mr Matia Kasaija, the ministry of Finance, Planning and Economic Development has stated that the low activity in the industry and service sectors as a result of the government lockdown will result into loss of jobs, further leading to a decline in economic growth and an increase in the level of poverty. He has stated that;
‘’ The number of people that could be pushed into poverty is estimated at approximately 780,000.’’
Without any state intervention, these large sections of Ugandans could degenerate into social malcontents and becoming a danger to the establishment. Philanthropy therefore offers a much-needed lifeline to ensure their survival in these tough economic times. Following the declaration of the lockdown in Uganda as a result of coronavirus, a group of CEOs from the private sector have offered leadership by ramping up the charge for corporate philanthropy which has gained traction in all spheres of society ranging from religious institutions, cultural and traditional institutions, small businesses, wealthy individuals, musicians et al. The government has responded to this wave by state centralizing all philanthropic efforts made by individuals, companies and to avoid exacerbating the spread of the virus. According to the state, some politicians engaging in cheap politicking of offering aid would attract crowds hence endangering the lives of the people. communities around them. Therefore, the government has set up the National Taskforce through which all philanthropic efforts would be channeled and well-coordinated.

To give or not to give: What does the law say about giving?

The primary responsibility for human development undoubtedly rests with national governments and their democratic institutions. However, the inability of overburdened government resources to meet society’s most pressing needs has reinforced the necessity for philanthropy in Uganda especially during this COVID-19 crisis. A lot of contributions have been made to government during this crisis. Most notably contributions from corporate companies like MTN, Crown beverages, Toyota Uganda, Mukwano industries, Vivo Energy, Multichoice Uganda to mention a few.  For several decades, corporate activities to promote human welfare and increase positive impacts on society over and above their business activities have been regarded as an integral part of their corporate social responsibility. But not without judicial scrutiny. So, what does the law say about companies engaging in philanthropic drives?
The initial position under common law was that a company has no power to make a gift out of corporate property or assets unless such payments of were reasonably incidental to the carrying out of the company’s business and was meant for the benefit of the company for example to contribute to its property or assets. This is based on the predominant assumption that the company’s predominant purpose is to make profits, also known as the shareholder value theory. As was stated in the words of Lord Justice Bowen:

‘’The law does not say that there are not to be cakes and ale but there are to be cakes and ale excerpt such as required for the benefit of the company’’.

This position of law prevailed when old provisions of the Companies Act required that company’s objects be clearly stipulated and ultra vires doctrine applied to invalidate any transactions against the company’s objects clause. However, in light section 7(5) of the Companies Act that allows companies to carry out general commercial activities that are incidental or conducive to the carrying on of any trade or business by it, the ultra vires doctrine may not apply to invalidate gifts or donations made by companies. This is because there is nothing to say that business and profits must come first. Given the separation of ownership and management in corporate structure, that is the transfer of corporate power from owners to managers, decisions about corporate policies are now made by those who are not owners i.e. the directors (Bearle and Means). Corporate philanthropy has depended on predominantly on the social values, sensitivity and awareness of a firm’s top management. Those managers who as private individuals value benevolence and welfare enhancement of the needy have been likely to apply their intrinsic concern for others in the corporate context and support the company’s engagement in corporate philanthropy. However, the propriety of directors spending money belonging to members of the company has at times been questioned by the shareholders. In the Grundt v Great Boulders Proprietary Gold  mines,  Cohen J stated:

“there is nothing unusual in the shareholders not being allowed to interfere in matters which have been deliberately placed under the control of the directors”

The directors are the mind and will of the corporation, the very ego and centre of the personality of the company.  They have the power to act on behalf of the company including taking part in philanthropic activities. In undertaking this role, they may be accountable for their actions if they act unlawfully or fraudulently. The Companies Act under section 198 allows directors to act in a manner that promotes the success of the business of the company. It also allows directors to act in good faith in the interests of the company as a whole. Acting in the interests of the company means adding value to the company. In recent times, there has been a trend towards stakeholder value as opposed to shareholder value theory which mainly focuses on making profits. Today, the company is required to play the role of good corporate citizenship and as a part of society, the company is expected to part of the solution to problems affecting it despite the fact the shareholder value still persists. For shareholder value theory, corporate objectives like social value and profits cannot be maximized at the same time, constituting – at least in the short term – a direct goal conflict. As a result, a focus on profit maximization is likely to exclude bankrolling philanthropy from corporate funds – for reasons set out by Milton Fried man many years ago. . On the other hand, according to the stakeholder value perception, companies should engage in corporate philanthropy in order to satisfy the requests and expectations of stakeholders (e.g. civil society organizations, neighbouring communities, employees and other specific constituencies). The underlying rationale is that the company receives benefits such as higher consumer loyalty; deeper employee commitment and motivation due to the greater pride they take in the organization; and improved public image as a responsible member of society and a ‘good’ corporate citizen. Giving back to the various constituencies that grant the company its societal license to operate preserves and enhances the value of corporate assets. It can generate positive ‘moral capital’ among communities and stakeholders beyond the company’s direct business relationships. Such ‘moral capital’ as a result of the firm’s philanthropic activities can provide a company and its shareholders with an “insurance-like protection for a company’s intangible assets in the event of accidents or other unfortunate incidents. Where corporate management is perceived to be socially aware and responsive to others’ needs, unfortunate accidents cannot be attributed to corporate greed. Therefore, to soften the stance carried by shareholder value, one could look at enhanced corporate reputation or increased employee morale as elements that contribute to the financial gain of the company. However, in contrast to short term financial gain, stakeholder value is difficult to quantify. No accepted standards, accounting metrics or performance benchmarks exist for measuring social returns to the company. Furthermore, stakeholder value accrues over the long term; it does not appear in quid pro quo fashion in the next quarterly results.

Lastly, engaging in corporate philanthropy during the COVID-19 crisis can be construed as being in the interest of the company because of the intrinsic value that arises from being part of the solution to the COVID-19 crisis. The intrinsic value proposition states that companies can be part of the solution to social, ecological problems like the COVID-19 pandemic on a needs-oriented basis, without expectation of reward. The intrinsic value lies in the results themselves for example reduction of child mortality. In relation to COVID-19, the value can lie in avoiding social unrest and revolt that can arise from prolonged effects of lockdown like poverty. Therefore, engaging in corporate philanthropy during this COVID-19 pandemic enhances the shareholder, stakeholder and intrinsic value of the company. In so doing, the corporate management would be furthering the interests of the company excerpt in situations where it would be pernicious to the company’s assets, fraudulent or unlawful. Neither the shareholders nor the courts would challenge the powers exercised by the directors to engage in corporate philanthropy during this COVID-19 crisis because it would be within the director’s duties i.e. promoting the interests of the company as a whole in accordance with section 198. The only way shareholders can control the exercise of powers vested by the article in directors is by altering those articles, or if the opportunity arises under the articles, by refusing to re-elect the directors of whose actions they disapprove.

However, it is important to note that the most common form of business vehicle in Uganda is Private limited liability company,  according to Bowmans, a top tier law firm in Uganda.  A private limited liability company can have one or two share holders but its members must not exceed 100.  The shareholders can take any form ranging from natural persons to corporate bodies or non ugandan share holders. In Uganda, most private limited liability companies are privately held companies owned by close family relations with few share holders who have overlapping duties as directors of the company. Therefore, the decision whether to engage in corporate philanthropy is taken by both the owners and directors of the company. In such instances, there are no competing interests between shareholders and directors and the power exercised by the company to engage in philanthropic activities cannot be challenged.

Other society stakeholders like individuals, religious and traditional cultural institutions have responded to the call by the president to help respond to the effects of COVID-19. Traditional cultural institutions Kingdom of Buganda donated items worth shs.100 million, the kingdom of Bunyoro Kitara donated a total sum of shs.60 million. Religious and learning institutions have also widely donated to the National Taskforce in the fight against COVID-19.

Challenges with the law
Most companies and individuals are making donations to the National Taskforce on COVID-19. These donations are not subjected to tax deduction in accordance with the income tax Act as the government is not among the defined exempt organizations.
State attitude towards Philanthropy during the COVID-19 crisis
The state suspicion towards philanthropic efforts made by “politicians” who are self-serving has caused philanthropy during the COVID-19 crisis to be centralized. The government has put in place the National Taskforce for COVID -19 response where all philanthropic efforts in the fight against the crisis and its effects should be directed. The justification made by the President for setting up the National Taskforce is to avoid people’s lives getting endangered by self-serving politicians who attract crowds when offering aid to people affected by the lockdown. Another justification is to coordinate philanthropic efforts made by the private sector in order to benefit the wider populace using government structures already in place. As a result of state centralization of philanthropy, all philanthropic efforts made by the private sector has been banned. Individuals found taking part in direct philanthropic acts without handing over their resources to the National Taskforce have been apprehended by the police. A case in point is the arrest of Mityana member of Parliament, Francis Zaake for distributing food to his starving electorate in this ongoing COVID-19 lockdown.  Basically, philanthropy may be done but only through the National Taskforce on COVID-19. It can be argued that the state centralization of philanthropy has encouraged more giving by the private sector and other cultural and religious organizations as well as the external non state actors like the US embassy as philanthropic efforts continue to increase rapidly. However, the question is whether state centralization philanthropy is the most effective way of reducing the economic strain the lockdown is having on ordinary Ugandans who are merely surviving during this period.

Shortcomings and analysis.
State centralization of philanthropy takes away the freedom of private sector donors to directly engage in philanthropy. Private sector organizations and individuals would be better placed to carry out philanthropic activities because they have more experience in donating to the public and have a vested interest in ensuring that their relief aid is utilized to good ends as opposed to government actors who are merely doing their job while distributing relief aid. Private sector organizations would be motivated with amassing social and moral capital that would accrue from giving to the population under lockdown. Therefore, their direct relief efforts would be more deliberate.
Secondly, private sector organizations and individuals can easily positively discriminate while offering aid. They can do so by targeting the people who need relief items more than others. Government by nature tends to be more egalitarian when bringing services and goods to the people and is more concerned about general welfare whereas individuals and private sector organizations would be more concerned with strategic goals of offering goods and services which therefore can lead to better utilization of relief resources. However, due to strategic preferences of individuals and private organizations, this would place a bigger burden to these groups to reach as many people as possible which they can easily discharge by handing over to a centralized authority like the National taskforce to distribute. The main shortcoming being that the state may not utilize the relief to achieve the strategic goals of the individual or private organization.
The major weakness perhaps with state centralization of philanthropy is incompetence and corruption that is endemic among public officials in bureaucratic institutions of government in developing countries like Uganda. Police and State House Anti-Corruption wing discovered beans, maize and other relief items at the home of Martin Owor, the Commissioner Disaster Preparedness and Head of COVID-19 relief management in the office of the Prime Minister. Mr. Owor was among the 4 OPM officials in connection with inflating product prices to gain illicitly.  The Chairperson of Uganda Women Parliamentary Association (UWOPA) and Budaka Woman MP, Hon. Pamela Nayiso made a shocking revelation that some women within Kampala made distress calls to her reporting that local council officials were asking sex before providing them with free government relief food.  Corruption and incompetence is a big indictment against centralizing philanthropy. As a result of these weaknesses, individual donors and private organizations would be placed to engage in philanthropy directly because they are much less prone to such weaknesses.

Recommendations for improvement. 
Instead of centralizing philanthropic through the National Taskforce on COVID-19, the government should enable the private sector to directly engage in philanthropy by issuing Ministry of health standing operating guidelines to be followed when providing relief. This would enhance the freedom of the private sector to provide relief items like food to targeted groups like people in slum areas.
It is recommended that the Income Tax Act be amended to allow the private sector benefit from tax deductions on donations regardless of whether they are made to exempt organizations or not, as long as the donations are for philanthropic or charitable ends.  It is also further recommended that the tax deductible amount for donations by the private sector be extended from 5% to 10% so as to encourage more philanthropy. 
Conclusions.
The response by corporate entities, individuals, religious and cultural institutions to ease the burden on the people most affected by the COVID-19 lockdown shows that there is a lot of potential for philanthropy to improve the social welfare of Ugandans. The crisis has shown that Corporate management can be a substantial force for good: indeed “it is companies, not abstract economic forces or governments which create and distribute most of society’s wealth, innovate, trade and raise living standards.”  Therefore, the government ought to recognize the potential of corporate philanthropy and make power conferring rules through which these corporate entities can obtain privileges as a result of engaging in philanthropy. A case in point is amending the income tax Act to provide for tax deductions on philanthropic efforts made by the private sector regardless of whether it is made to exempt organizations or not.
The Ugandan government can only so much. Instead of government being suspicious of non-government philanthropic actors and looking to control them, the government should put in place Ministry of health standing operation guidelines to enable them engage in philanthropy directly rather than leaving the state to be the only one to intervene on their behalf.

Sunday, 29 March 2020

Collin's Letter to Austin.

A friend of mine asked: When you love someone, how far can you go to cross a moral duty to society?

Graham Greene writes in the novel Heart of the matter;
"In our hearts, there is a ruthless dictator within us ready to contemplate the misery of a thousand strangers if it will ensure the happiness of the few we love."
History and folklore have proven it. Let's begin with the story of the Trojan war between the city of Troy and Sparta over the most beautiful woman at the time, who was Hellen. Hellen was the wife of King Menelaus, brother to the Spartan king Agmemnon. Before the war, Paris the Prince of Troy while at Menelaus's court was blinded by his youthful passion for Hellen that he decided to elope with her back to Troy even when it was obvious that Sparta, by then the biggest rival to Troy, would not let such effrontery of magnanimous proportions go by unpunished. Therefore, it can be said that Paris the Trojan prince, contemplated the sack of Troy and its citizens for his enchanting new bride, Hellen.

Another example can be found in the Duke of Windsor, Edward VIII who abdicated his throne to marry his lover, Wallis Simpson, a divorcee which was prohibited for a royal monarch to do. Edward VIII had the responsibility as King to rule and oversee the affairs of the state. What greater moral obligation can supercede that of a rightful monarch to rule his people especially in turbulent times like a world war.

In our very own Ugandan experience, in the case of Bruno Kiwuwa v Ivan Serunkuma and Juliet Namazzi, the couple was willing to jettison away with the Buganda cultural taboo that prohibited them from marrying from the same clan despite both of them being Baganda. The Baganda society disapproved of this. Even Justice Remmy Kasule from Buganda ruled against the marriage of the young couple. But that didnot matter. Did it?

Therefore to lovers, the propriety of crossing the moral obligation to society can be as rational as love itself. There isn't a threshold too high to surmount, too deep to overcome. To borrow a famous quote from TV series Game of Thrones, "Love is the death of duty, duty is the death of love". But my friend I beseech you to choose duty over love. Love withers, dies. Duty rewards its servants with honour, remembrance, and greatness if you are lucky. If it ever comes down to duty versus love, choose duty over love, the later almost always ends in tears. 

Letter to Austin. From a good friend and colleague.

Sunday, 27 January 2019

The Breasts of Nyinamwiru

There is a saying that 'true friendship is borne out of the nobility of the soul'. This is true in respect of our retreat to fort portal where we were housed by our very own Murungi Patrick. He himself being in charge of organising this memorable trip. As i lept into the car on our way back to Kampala, I could not stop wondering at the special treatment, and joyous experience that we have had in Fort portal. The enchanting beautiful sceneries of the craters, views from the mountain tops, tales of ancient mystery et al have all taken their place in the deep wells of our bossoms.
A top view from one of the hills
But none of them has been more fascinating than the hospitality of our hosts. Everything from food, drinks, thanks giving has been a grandiose affair. Before we came to fort portal, Patrick had dared us with an entire goat for roasting and we were quick to stand up to his challenge. As we climbed the hills, the man teased us that the goat had escaped (embuzi ya kuttudde). Some of us were quick to admit that the goat had been the game changer in enticing us to come to this retreat. Nevertheless, we trekked on using sugar canes that we were given by the nyakasula chaiplain, a very motherly woman that was happy to see us that morning. We absorbed the exhilarating view from the top, and became proud of having conquered the steep rocky hill. We ate our sugar cane and proceeded to the rock and caves of Nyinamwiru at around 2 pm. The folklore of Ndahura was one of the highlights of that visit. Hearing it from the tour guide was like having a first hand encounter of the story from the original narrator. The story of ndahura is a better fabbled myth than that of Achilles, or Thor God of thunder. You could feel a sense of ancient mystery in the rocky caves, and waterfalls. That place must have been a true habitat of the gods, not mount Olympus. As we came back from the mountains and caves of nyinamwiru, Nuwagira expressed his disappointment at not seeing the famous breasts of Nyinamwiru. The man expected to see the naked breasts of a woman but instead saw rocky surfaces shaped in the breasts of cow and dog udders. It was such a beautiful place full of mystery.

Inside the rocks.

We then came back to Patrick's home for lunch and found that Arinda had already joined us from her journey that morning. We did not know that the lunch, itself a sumptuous meal, was just a starter. By the time the goat came, we were scratching our stomachs in satisfaction. But the allure of a whole roasted goat posing on the table was irresistible. Yet again, we ate. I was the first to tap out. I don't know if others like Dragan, Nuwagira,Taremwa had two stomach chambers, those boys ate with courageous appetite. But in the end, we were all defeated. And darkness started crawling in slowly. The family of Patrick expressed their hearty gratitude for receiving us as their guests. We in turn expressed our Thanksgiving and appreciation for their hospitality, love, care, especially for the food. We were invited for breakfast the next morning.

The goat that almost killed us.

We were transported by our guests to our motel to nurse our bulged stomachs. The next morning we arrived for breakfast after which we would board taxis back to Kampala. We ate katoogo, bread and tea as we drowned in laughter at each others wicked sense of humour. The day before we had created such a din in the house, I thought they would chase us. Yet again, our hosts expressed gratitude for hosting us and wished us safe journey back to Kampala. We boarded taxis and left this land of enchantment that is Fort Portal. Her nature's own hand painted face imprinted in our hearts and minds. Thank you Fort Portal. Thank you my friend Patrick!